Diary of an NUS Museum Intern | Conservation Dilemmas: Is this Original?
Note: Diary of an NUS Museum Intern is a series of blog posts written by our interns about their experiences during the course of their internships. Working alongside their mentors, our interns have waded through tons of historical research, assisted in curatorial work, pitched in during exhibition installations and organised outreach events! If you would like to become our next intern, visit our internship page for more information!
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Lim Jia Yi is a University Scholars Programme scholar and will be a 2nd year History student at NUS FASS. In May 2015, she joined us as an Education Outreach intern, assisting in the research, compilation and consolidation of our educational resources for current exhibitions and collections. As part of the internship, she visited the Heritage Conservation Centre, a visit that was concurrently part of our ongoing docent enrichment programme. Earlier in the internship, the interns also participated in a conservation workshop by The Conservation Studio.
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Lim Jia Yi is a University Scholars Programme scholar and will be a 2nd year History student at NUS FASS. In May 2015, she joined us as an Education Outreach intern, assisting in the research, compilation and consolidation of our educational resources for current exhibitions and collections. As part of the internship, she visited the Heritage Conservation Centre, a visit that was concurrently part of our ongoing docent enrichment programme. Earlier in the internship, the interns also participated in a conservation workshop by The Conservation Studio.
Robert
Smithson noted in his 1970 film ‘Spiral Jetty’: “The earth’s history seems at
times like a story recorded in a book, each page of which is torn into small
pieces. Many of the pages and some of the pieces of each page are missing”. The
study of history is the piecing together of these fragments and conservation
work the rearrangement and maintenance of the torn pieces, but this work is
fraught with tensions and questions.
Do
we restore artefacts and objects to their original state, or do we choose to
recognise the effects history has had on it? By whose standards are we
identifying this original state? There are cases when damage is part of the
artefact’s history or artistic message: taking this to the extreme, a broken
door damaged during the Battle of Singapore or a misshapen metal bowl melted
during the firebombing of Tokyo carries significant historical importance that
would be glossed over if we returned these objects to how they would have
looked like before the war. S. Rajaratnam’s reading desk (which was being
restored when we visited the Centre) is significant today because of his
importance in Singapore’s history, but in its original time the desk was simply
an ordinary low table for books, perhaps even a dime a dozen among similar
desks in other Singaporean homes.
An
object gathers meaning in layers, so which layer of history should we choose to
restore? Which version of the object do we have access to now, before and after
conservation takes place? Each layer is equally important in its own right, but
for the purposes of exhibitions and narrative flow, we often have to select one
or a few layers to be highlighted. The tiny pieces of earthenware you see
arranged neatly on a backlit museum shelf could have once been parts of a large
earthenware water pot, accidentally broken by a clumsy coolie and quickly swept
overboard before the owner noticed, yet today this part of its history is
forgotten in its new role as an educational object, a sherd telling us about
the types of pottery found in historical Singapore and perhaps about the kind
of people that lived here. In selecting the stories to be highlighted, we are
also adding layers to the object’s complex role in history, layers that may not
be completely different but are not wholly identical either.
To a
certain extent, the Heritage Conservation Centre as a physical location is a
testament to this. It is situated on land that used to be the site of a customs
office, and echoing that past, the Centre is protected with the same stringent
security systems that might have been in place back then. This high security
applies to people (with keys and access cards required to gain entry into
storage rooms and conservation studios, and special permission required to even
access the building), pests (all new objects are quarantined, and contaminated
objects are either fumigated with nitrogen or frozen at -30C until the insects
are killed), and even non-living things like air (special air filtration
systems are installed on all the Centre windows, winnowing out pollutants from
Jurong’s industrial air) and sunlight (the storerooms are mostly windowless,
and fragile textiles in the garment storeroom are stored in dark airtight
archival cupboards).
How
do you decide what is history and what isn’t? Sylvia, one of the object
conservators at the Centre, was showing us a rattan baby cot being restored for
an upcoming exhibition at the National Museum of Singapore. The cot’s mattress
was originally covered in a dolphin print fabric, which can be traced back to
the 1970s, the time period this baby cot was from. However, Sylvia noted that
this dating can be controversial because fabric prints from that time are
generally of geometric patterns, and the dolphin print is still popular in
Singapore today (albeit usually on fabrics different from the pure cotton of
this mattress cover). Working with this in mind, she covered the mattress in a
white cotton cover for the exhibition, which had the added benefit of protecting
the original fabric from air pollutants and fading due to light exposure, but
raises the question: are we trying to preserve the objects as they are, or as
we think they should be?
This
is perhaps why the word of the day during the Centre visit, as was during the
conservation workshop the interns had a few weeks before, was “Reversibility”. Bearing
this in mind and noting the fragility of some of the objects we had the
privilege to look at, you can probably see why the visit was both interesting
and slightly terrifying for a clumsy person like me. This notion of
reversibility ties in with the natural purpose of conservation (to prevent
further deterioration and preserve the object in the best condition possible
for the longest period of time), because when the future brings improved
technologies and conservation methods, conservation actions taken today can be
easily removed. Furniture makers of the past tended to construct their pieces
using whatever adhesive available to them, which often turned out to be natural
adhesives that may or may not be fully suitable for the furniture material or
design. However, when conservators repair these objects, they place emphasis
not only on what adhesive is compatible with the original material but also
what will be easily removable for later conservation work.
There
is also the question of display. Displaying an object increases the possibility
of damage (a large percentage of damages occur during transportation, and may
accelerate deterioration in exposing fragile artefacts to pollutants and UV
rays, but locking them away forever in a dark chamber with carefully controlled
atmospheres honestly just renders it useless as an object of history.
Is
there ever a golden equilibrium to be achieved between preservation, repair and
display? I doubt it. If I have learnt anything from the NUS Museum’s
conservation workshop and the Heritage Conservation Centre visit, however, I
don’t think finding this equilibrium is as important as what we can learn from
the constant negotiations and rebalancing of priorities.
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